Brewing Theology
Brewing Theology With Teer
Who Am I | The Only Must That Means Anything, March 8 ,2020
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Who Am I | The Only Must That Means Anything, March 8 ,2020

Skipping over Jesus’ bit of being born anothen, preferring the safer-waters of John 3:16, we miss that we have been born anothen. We have been born again. We have been born from above, born anew.

Jesus’ resurrection sealed this for all us. Everyone. Even those of us who prefer John 3:16 over John 3:3 or 3:5.

This Lenten season we are considering what it means, as Saint Paul put it, to “adopt the mind of Christ.”[3]

To adopt the mind of Christ is to acknowledge that regardless if you have ever come forward during an altar call, regardless if you have your born again date circled on the calendar, regardless if you attend a “born again, Bible-believing” church or the happy middle ground of mainline Protestantism, you have already been accepted by God. The faithfulness of Christ to the will of God is what gives us life. This is something we could never do on our own.

So while you may have a date you can remember - confirmation as a teenager, an altar call way back when, or just a few years ago - the anniversary date on your calendar is a signifier of your recognition of something accomplished for you, whether you knew you needed it done or not, whether you wanted it done or not. Hold onto those dates and keep them circled but don’t forget that the sorrow of Good Friday does not last indefinitely.

We are Easter people and when the stone was rolled away and Mary found Jesus, she mistook the New Adam for the gardener, the caretaker on the first day of God’s new creation.

What Jesus accomplished for us remains the if/then of being born again - if you are born again, born from above, born anew, then you will see the Kingdom of God. What Jesus accomplished for us is true today, now and will always be true.

For all of us. Everyone.

This is not just Good News. This is Great News! Some might call it Awesome News!

This Awesome News we celebrate today, gathering around the baptismal font, we are reminded that each of us has been born anothen, through water and the Spirit, as we celebrate the baptism of Eliza Charlotte.

Being born anothen gives each of us new sight - to be able to see Jesus in the darkness of night, to see Jesus while the shadow-side of creation looms, to see him not as the gardener but rather the new Adam, the first of God’s new creation.

Seeing Jesus and trusting that his faithfulness is enough frees us to see all of creation with new eyes. The darkness does not seem so dark because the light of Christ - because of his faithfulness and love of God - shines on each of us, exposing our born anothen-ness to the world but more importantly, to those of us who doubt our enoughness.

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